Abstract
M.Litt. et Phil.
The importance of the Trinity cannot be overemphasised in the matter of salvation. We
cannot talk about a salvation if we cannot talk about a Trinity. Paul thinks of salvation
only in trinitarian categories. For the purpose of this treatise, we call it a Soteriological
Trinity. Paul takes the soteriological trinity as a matter of fact because he ascribes deity
to both Christ and the Holy Spirit without denying his monotheistic background or
beliefs.
For Paul, God's dealing with people in the world is to call a people for his own name.
These are called the People of God, and is identified with the Body of Christ and the
Temple of the Holy Spirit, the Church. The Holy Spirit is instrumental in constituting
this People, or Body, or Temple.
Because of the death and resurrection of Christ, and the gift of the promised Holy Spirit,
this People is defined as an eschatological community, and salvation is an eschatological
event. Through these events, the future and the kingdom is present in the here and now
("already"), while there is still a "not yet" aspect to that future. This society, the
Church, is therefore a reflection of the Divine Trinity. They reflect God's unity, love,
grace, kingdom and more in this world.
Because the community of believers is a Spirit-instituted, Spirit-sealed, Spirit-quickened,
Spirit-initiated, Spirit-controlled and Spirit-endowed community, they characterise the
New Age, which is the age of the New Covenant and the age of the Spirit. That means
that our obedience to God is internally motivated rather than by external codes or
requirements of law.
The Church is, really then, the beneficiaries of God's grace, thus making them a
charismatic community. Salvation is by God's grace. Sanctification is by God's grace.
Security is ours by God's grace. In fact for Paul, the whole of the Christian life is a
matter of God's grace. He calls it "the riches of the glory of God's grace" (Eph. 1:7).
Grace is the antithesis of the Law. Paul's own experience of Christ and the Spirit,
changed his whole understanding of God, the People of God, and the Law. God was now
understood as a trinity; the People of God now consisted of both Jews and Gentiles; and
the Law, though holy and good, was weak through the flesh, and unable to bring
salvation.
In fact, the Law brought death and bondage, rather than life and liberty. The Spirit of
life and liberty set us free from the law of sin and death. The Spirit, life and liberty are
then gifts of grace. We now have to live as free, not using our freedom as a 'cloak of
maliciousness', but to bring honour to God. Freedom was for Paul the mark of sonship,
and bondage of slavery. We are sons and not slaves.
Through the Spirit we were made sons of God, and are being fashioned after the image
of the true Son of God. All of the Spirit's operations in the Church, are to this end.
Whether to give us life, or to place us in Christ's Body, or to unite believers to Christ
and to each other, or to give gifts for the building up of the saints and for the work of
the ministry, or to lead and control us, or to have us bear spiritual fruit, a to reveal to
us the mysteries of God, it is so that the Body and the individual believer be conformed
to Christ's likeness. All these operations are done in conjunction with the Father and the
Son.
The Kingdom of God is for Paul the final goal of the relationship between the Spirit,
Christ and the People of God. So that God's righteousness and rule be the culmination of
it all. The Kingdom of God is nevertheless a present reality, in that righteousness, peace
and joy are already the experience of the Church.
Yet, the future of the believers' participation in the Kingdom, is guaranteed by their
participation with the Holy Spirit in the present. Through this present participation with
the Spirit, are we guaranteed of the future bodily resurrection, inheritance and eternal
life. Our participation in the "firstfruits" guarantees our participation in the "harvest".
When the Holy Spirit is involved in the world, he is involved with the task of the
Kingdom; the calling of those who will be the People for God's Name. The Holy Spirit
makes the Word understandable and appropriate for salvation through the Gospel. He
gives life which opens them up for his work in them to bring about their identification
with Christ, the Lord and King.
The Holy Spirit is the key to true spirituality and Christ-likeness. The Holy Spirit is the
key to the future.