Abstract
Ph.D.
Whilst the education profession is dominated by women, they remain underrepresented in leadership positions. For South African women, the situation is aggravated by the metaphorical hangover of Apartheid and patriarchy. Disturbing traditional perceptions of leadership and drawing on critical feminist theory, this study explored the educational leadership practices of women in disadvantaged rural communities. The aim of the study was to analyse the lived experiences of female education leaders in rural disadvantaged communities through a critical feminist lens. The research sites were selected from schools in the first phase of the Historical Schools Restoration Project (HSRP). Moreover, the research sites hold both geographic and historical-political significance. Geographically, the sites are located in rural, disadvantaged communities. The historical-political significance of the research sites lies in the fact that these historic schools played host to many of the leaders of South Africa’s liberation struggle. Indeed, Nelson Mandela is an alumnus of one of the schools in this study.
This qualitative study adopted a case studies research design. Critiquing main stream educational leadership discourses and aligning with critical feminist research methodologies, motifs of social justice, difference, inequality and power imbalances were explored. In addition, this study drew on historical research methodology in order to describe past events and understand present day educational leadership contexts. Through purposive sampling, five historic schools and thirteen female participants were included in this study. In-depth interviews, focus groups, dyads, observations and archival document analysis were used as the main instruments for data collection. Data were analysed by qualitative data analysis, critical discourse analysis and feminist critical discourse analysis techniques.
The findings of this study were derived from an analysis of female educational leadership through a critical feminist lens. These findings are presented in three parts. Part One presented an analysis of three historical eras experienced by the historic schools, namely, missionary education, Bantu education and post-Apartheid education. The findings highlight issues of power, gender inequality, patriarchy and ideological influences on educational leadership practices. It was found that the colonial ideologies of missionary education and the racist ideologies of Bantu...