Abstract
D.Litt. et Phil.
Studies in hermeneutics have largely focused on hermeneutical method and the
application of such methods; however, the significance of hermeneutical method in the
actual exegetical process has received limited attention, particularly as it relates to the
preaching event. It is necessary to examine the significance of hermeneutical method at
two levels; namely, the theoretical and the practical levels. In considering the theoretical
understanding, it is argued that there are seven broad categories of proposed influencing
factors in the practical exegetical process; these being:
1) lntrapersonal, deriving from the person ofthe exegete.
2) Spiritual, deriving from the spiritual life of the exegete.
3) Community, arising in the community context within which the exegete seeks to
interpret the biblical text.
4) Contextual, deriving from the cultural and social context ofthe exegete.
5) Methodological, shaping the manner in which the exegetical process is carried out.
6) Traditional, arising out of the historical context within which the exegete stands.
7) Academic, arising out of contexts which are either regarded as learned or as
respected.
Hermeneutical method and methods may be categorized under methodological factors,
and it is suggested that most hermeneutical theorists would argue for the primacy of
methodological factors in general and hermeneutical method in particular.
However, an examination of practice suggests that spiritual factors are regarded as more
significant than methodological factors. On the basis of the research findings, the
proposed influencing factors may be ranked as follows:
1 Spiritual
2 Methodological
3 Academic
4 Intrapersonal
5 Contextual I Community I Traditional.
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In the light of these theoretical considerations and research findings, it is argued that the
most appropriate response to the significance of hermeneutical method is to call exegetes
to a hermeneutic of responsibility. The proposal is that the biblical exegete choose an
appropriate method or methods for the given exegetical task; however, the application
should be effected in a fourfold approach to the exegetical task. The fourfold approach
challenges the exegete to be deliberately aware of their responsibility, at both a
theoretical and practical level, to four realms of responsibility. These four realms being:
1) The God of Scripture:
The responsibility to the God of Scripture is that which acknowledges that the
Christian Bible is a product of divine revelation, and that the God of that revelation is
intimately involved in the practical exegetical task.
2) The community of faith:
The responsibility to the community of faith is that responsibility which recognizes
the community or communities of faith as forming a vital context for the practical
exegetical task and the conclusions of that task.
3) The world at large:
The responsibility to the world at large is that responsibility in response to which the
exegete undertakes to deliberately consider the challenges presented to the biblical
text and to the exegete by those contexts and persons who would be regarded as either
on the fringe ofthe community of faith or outside ofthe community.
4) The historical and universal church:
The responsibility to the historical and universal church is that responsibility by
which the exegete recognizes their context as being part of the older history of the
church and the greater setting of the universal church.