Abstract
Spousal abuse is a global phenomenon that occurs in many cultures and affects most of the world’s population of women. Over the past 30 years, spousal abuse has become increasingly recognized as a problem, and women in many countries have organized to advocate for change.
The issue of wife abuse has been taken up by the public as an issue of general concern more than once since the latter part of the nineteenth century. It came into the limelight again in the early 1970’s in the United States, its progress towards public awareness corresponding with the growth of the women’s movement. In broad terms, the women’s movement may be divided into two major feminist perspectives. First wave feminism is principally concerned with equalities between the genders whereas second wave feminism uses women’s differences to oppose the ‘legalities’ of a patriarchal world.
The phenomenon of women being abused in intimate relationships has been referred to as “the problem that had no name.” Indeed, one of the most important contributions of second wave feminism was the labels it provided to previously unnamed, largely unspoken, taboo problems that women confronted. Without a label to refer to a phenomenon, that phenomenon is extremely difficult to describe, to discuss, to count, and analyse.
In South Africa concern about wife abuse, started in the early 1980’s. Inspired by the action of overseas movements, South African feminists began to mobilize around violence against women. In the South African context, violence against women must be viewed against the socio-political background of apartheid, race, class, and gender relations. In an historic context of overwhelming oppression and state-sanctioned violence, a culture of violence developed. Over time this situation is accepted as a norm and becomes a primary means of conflict resolution- including between domestic partners.
Accurate statistics on the problem of spousal abuse in South Africa are unavailable since national prevalence studies have not been conducted. Difficulties in obtaining prevalence to date have been exacerbated by fragmentation created by the former apartheid bureaucracy; the lack of resources to confront the problem of spousal abuse; and the fact that the problem is often unrecognized and under reported.
However, preliminary findings from available research indicate that spousal abuse in South Africa is a serious and extensive problem. The abuse reported in these studies ranged from verbal insults, threats, physical injury and even death. Numerous studies found that spousal abuse is seen as a private matter, so that the abused woman does not have the support of friends, family or the authority to help her stop the abuse or to leave the relationship.
Spousal abuse is sequential, developmental and dynamic. The situation of the abused woman is unlike many other crisis in that it is transcrisis; that is, it is cyclical, reaching many peak levels over extended periods of time. For a variety of reasons it is rare for women to leave an abusive spousal relationship for good after the first abusive incident. Continued and increased abuse over a period of years is the typical pattern of abusive spousal relationships.
Research has indicated that abusive spousal relationships typically include a life-threatening history of injuries and psychosocial problems that entrap the women in the relationships. Limited research has been undertaken on the experience of women who do manage to leave abusive spousal relationships despite the debilitating physical and emotional sequelae of the abuse and a lack of family and societal support.
This investigation aims to address and explore the experience “Coloured” women who managed to leave abusive spousal relationships. As the literature review will indicate, the social-cultural context of “Coloured” is one that not only makes them susceptible to experiencing spousal abuse but it also predisposes them to remain in these relationships.
The investigation seeks those themes, emotions and thoughts which are central and significant in the women’s experience. It explores the manner in which leaving comes about and is incorporated into the women’s sense of self and understanding of the world. Essentially, the research aims to provide some understanding of what the experience of leaving an abusive relationship entails and the personal meaning it holds for the women.
In order to ensure that the women's own subjective experiences, and their own interpretations and understanding of those experiences will be the focal point, as opposed to that of the researcher, the existential-phenomenological system of inquiry is employed. The existential-phenomenological approach is not only utilized as a specific research methodology but is also adopted as an overall attitude towards doing research. The participants in the study are viewed as beings-in-the-world, thereby acknowledging that the experience of leaving occurs in a context in which the participants act on and are simultaneously acted upon by their lived-worlds.
Qualitative access to the subjective realm of the women is attempted through a qualitative design through which rich data is collected through in-depth, open-ended interviews which facilitates unique and personal descriptions. A pilot interview with a woman who left an abusive spousal relationship indicated that the research question (How did you experience leaving the abusive relationship?) together with broad open-ended questions, facilitated the attainment of rich, vital, substantive descriptions of the experience of leaving.
Three “Coloured” women, who left their abusive spousal relationships at least two years ago, were then sourced from previously “Coloured” designated communities and interviewed for the purpose of this study. The qualification in terms of time is important since this study is interested in the experience of women who left their abusive relationships permanently and research has shown that many women leave abusive spousal relationships only to return after some time.
Dr. I. Van der Merwe
Prof. W. Schoeman