Abstract
migrants in Johannesburg after 1994, emphasising the relationship between their economic endeavours and their Islamic religious identity. It is based on the historical backdrop of migration trends from Malawi to South Africa, which were motivated by economic struggles and the pursuit of improved prospects. Adopting a qualitative ethnographic methodology, the study uses participant observation and semi-structured interviews with Malawian Muslim migrants residing in Mayfair, Fietas, Brixton, and Lenasia. The theoretical framework is based on Talal Asad's idea of Islam as a discursive tradition, and Pierre Bourdieu's theories about habitus and social capital. Findings reveal that migrants leverage their religious identity and community networks to navigate economic challenges, secure employment, and build resilience. The study highlights the importance of informal employment, entrepreneurship, and strong community ties in fostering economic survival and social cohesion. Implications for research include the need to further explore the intersection of religion and migration, while policy recommendations emphasise supporting religious and cultural practices, strengthening community networks, promoting economic integration, and addressing xenophobia.