Abstract
We are living in post-modern time that was preceded by the pre-modern and modern
time. All the negative happenings and unfulfilled promises of the modern period gave
rise to the post-modern period. This present post-modern period is characterized by a
disillusionment with all the harmony, truths and prosperity promised, that didn’t
materialize during the modern era. Also the post-modernist challenges the church
with its claim on absolute truths. Even so, the missionary task of the church hasn’t
changed. However, the church is increasingly under pressure to be relevant and
effective in a post-modern world where the church is only one generation away from
extinction (Gibbs & Coffey 2001:10-11).
From this perspective Averly Dulles’ operational models as presented by different
church traditions are evaluated in terms of there effectiveness in our post-modern
world. These operational models are researched and explained as an avenue to move
people beyond their own limitations and to open conversation between people with
different outlooks (Dulles 1987:12).
To increase the saving capacity according to God’s salvation plan, a Biblical
perspective to missions was added to each of Dulles six models. They include: the
visible power structures and functions of the church must recognize the sovereignty of
God in saving people; the church as mystical communion must use relationships to
reach out to the lost; the church as sacrament must become an event; herald dimension
must capture people’s attention; the servant approach must be taken to people’s hurts,
needs and interests; disciples must become doers of the word.
God’s saving plan works in the post-modern period with the focus on the postmodernist
as a person. The post-modernist is drawn away from modern activities and
dimensions towards a religion of experience. The model that is introduced is the
Pentecostal model where the self-revelation of God is prominent.
Prof. JA Du Rand